[NewDelhi] Treasure of knowledge Available in Vedas Suites to Present Age of Materialism: Veda Marmagya Prem Sabhlok
Veda Marmagya Prem Sabhlok says in his new article that To help forging chaos into unity, there is need to follow the Vedic metaphysics with its total perspective.Copy Of This Useful Article Is Placed Below:
The Vedas survey life in its entirety and are most suited to the present age of materialism. The hierarchical and organized religions of today are not able to define the ideal life, highest virtue, goodness, gentleness and many other noble concepts. The treasure of such a noble knowledge is freely available in the Vedas. The philosophy contained in the Vedas can certainly help in clearing the cobwebs created by various religions through mythology, unscientific rituals, ostentatious and proxy worship, blind faith and hallucination apart from certain weeds of the mind, like destructive, revengeful, selfish thoughts.
“Soul (Atman) is the real guide in life of a person. It is the inner self of man and knows the truth and the untruth. Because of one’s selfishness, stubbornness, malevolence and ignorance, man rejects the truth and inclines toward Untruth”. (Swami Dayanand Saraswati in Satyarath Prakash)
Who am I? I am not a body- I have a body Vedic concept of Self -Realisation
OMkar Veda Nirmayi- God revealed Vedas (Guru Nanak Dev ji)
Vedas are the most precious Gift for which West had ever been indebted to East – Francois. M. Voltaire
It is high time Vedic teachings, guidelines and thoughts reach each and every House/Home of the Seekers of Vedic Knowledge to save mankind from self destruction.
Dear Seekers of Vedic Knowledge,
Subject: Atma (Soul), Jivatma (manifested Soul) and Jiva (Spirit) as described in Vedas
Atharva Veda tells us when Soul (Atma) was provided to human being Vedic knowledge (Brahmajanan) was revealed. Thus human soul contains all the knowledge of VEDAS.
Rig Veda says that PURPOSE of Human Birth as already known to human soul is to assist the Grand Designer (Vishwa Karma) in the maintenance of His Grand wondrous Design. Rig Veda further enlightens us when soul administer the gross body a person moves toward self realization and he/she starts following cosmic laws of necessity (Vedic Rta) relating to iddm nan mam (nothing for self all for society), path of moderation, humility, love for the entire animate and inanimate life/things and many other such cosmic laws. Conditioned by our sensate values and material knowledge of inert matter, we only see the superficial side of our identity i.e. the Ego self encased in a sheath (kosha). Brihadaranyaka Upanishad.
However, Vedas categorically say “Atma” cannot be cognized by any of the senses and say sense organs.” However, if you do not separate ecology, science of good governance, science of Axiology with three kind of values (trivarga) and enlightenment and also do not resist the flow of life with our inner wakening, one can communicate with the soul being Vachispatiah.
It is the Soul which makes a person separate and distinct individual. The Spirit is the cause of his/her social being and along with mahabhuta- five main elements and three gunas of purity, activity and stupor, is the cause of good or bad actions of the individuals. The right and virtuous path is only known to the manifested soul (jivatma), which is nearest on self-realization and farthest when phenomenal and the material worlds become the closest (A.V. X-8-8).
The individuals who know and understand the Spirit as the powerhouse of creativity in them create subtle waves of nobility, love, and harmony even if they sit silently in any gathering or assembly. Chhandogya Upanishad describes Spirit as the Creative force, which hides behind all animate and inmate life/things, moves us, moves the planets and moves the universe.
Yajur Veda 34-43 refers to human beings as tri-ani pada i.e. having three bodies in one- divine (causal body where soul resides near the heart), spiritual (subtle body energized by spirit residing in shuniya (cosmic void ) and gross body where senses and sense organs reside).
The soul makes a person divine animal, spirit makes a person social animal and senses and sense organs make a person material and economic man.
Hence in the Vedas a man is divine, social and material animal. Many hymns in Rig-Veda 1-70-2, 1-65-1 and others mention that God lives in our souls as a true preceptor (Guru). The term Guru in Vedas is from Gu-darkness and Ru- to dispel. Thus Guru is dispeller of both inner and outer darkness.
The souls of human beings remain immortal. Based on accumulation of past and present karma – thoughts, deeds and actions, it becomes fierce, calm, terrible, fearless, ignorant and enlightened, trembling and steadfast, forbearing and nonbearing, passionate and ascetic and a prey to bewilderment (Y.V. 39-7). Thus the quality of manifested soul is different for each individual. The purity of the manifested soul and keeping it free from the effect of bad, corrupt and evil deeds, thoughts and desires make it as our philosopher, guide and friend.
The soul has been addressed by various names and epithets in the Vedas. Samrat (the ruler of the body), Vaishva Deva, Teja, Vak, Agneye, Prajapati in chapter 39 of Yajur Veda. Each name or epithet indicates its attributes, like the controlling lord, the nourisher of human beings, the just ruler etc., It is also called Twashta – subtle soul. In Bhagavad-Gita apart from atma, jivatma, words like sah (self), dehin, deha, sharirin, shariri are used (B.G.3-42, 14-11 and 12, 2-18). All these later epithets generally mean lord of the body.
The Spirit which is the life force has also its intermediaries, mind, will, intellect and ego, which are much higher and powerful than the body self i.e. gross body consisting of senses, sense organs etc. However, the Spirit becomes more or less effective in the gross body, not so much with age but kind of activities towards perfection or otherwise. With evil activities, thoughts and desires the gross body can start degenerating even at young age and the spirit gets weaker. Many of the physical sicknesses are related to your activities and thoughts and get further aggravated with idleness that Bhagavad-Gita describes as sin. Since God is perfect, the spirit always aims at perfection and in this movement towards perfection; it helps the gross body to remain healthy.
R.V 6-47-9 mentions soul as twashta- the subtle soul shines when senses are under control and sattavic guna of purity and truthfulness is predominant. According to Atharva Veda XI-8-30, the manifested soul (jiva atma) in the body administers it. The gross body of human beings is the soul holding body. Those individuals, who do not allow the soul to administer the body, normally are devoted to the letters of the scriptures and not the spirit behind their teachings. They camouflage their materialistic outlook in the form of fake spiritualism. According to Bhagavad-Gita, such persons cannot attain Vivek (determinate intellect B.G.2-42 to 44). However, where the body is administered by the manifested soul, even the human beings become Brahma and can say “Aham Brhaman Asi”- I am Brahman. This stage of perfect control of the body by manifested soul is described as “Chhavo” or “Shava”. According to Atharva Veda XI-8-34, at this stage the soul in the
human body becomes the highest force and vigour. As Vachisptiah you can even communicate with it.
For more details on the subject along with the relevant Vedic hymn/mantra/rik about soul (atma), manifested soul (jivatma) and spirit (jiva) kindly see chapter 7 of Glimpses of Vedic Metaphysics on Website http://www,sabhlokcity.com/metaphysics/
The book is also available through search engines of and .
Kindly render divine and noble social service and forward this e-mail to other seekers of Vedic knowledge and get the blessings of rsis and munnies of yore who found the Vedic permanent truths for the benefit of mankind of all ages..
With regards,
Prem Sabhlok
P.S
According to Vedas The manifested soul dwells in the fifth Kosha (sheath) near the heart

[New Delhi]Prem Sabhlok Reitereted that Science in the Most Advanced Stage Now is Closer to Vedanta than ever before.
ever before. Veda Marmagy Prem Sabhlok has quoted Alfred North Whitehead
Retd Controller General Of Defence Accounts Sabhlok Says that The supreme Reality Brahma is the greatest Scientist (maha Ashvinau). VishwaKarma (Great Archtect) who created this great wondrous Design of ever expanding Brahmand and revealed Rtam (Laws of God) for its maintenance and welfare of mankind. Brhma is not name of God. It is Epithet from Brahmand (visible and invisible Universe)
Science in the most advanced stage now is closer to Vedanta than
ever before. (Alfred North Whitehead)
Quoting Vedas Marmgya Said
Rtam, Satyam, Dharmam (Rig Veda)- Cosmic laws of social, moral
and physical order are eternal truths and following these laws (Rta)
is Vedic Dharma. All human beings can discover these laws (Rta) by
developing Scientific Temper. These Rtam were revealed by Brahma at Zero Hour at the time of the creation of Brahmand (visible and invisible Universe). Thus Vedas are Brahmjnan directly revealed by God and discovered through Transcendental Meditation (TM) by Vedic Rishis and Munnies about 4 to 5 thousands years ago.
exploring physical science he said
sciences, role of scientists (ashvinaus) and scientific temper, a
brief note is given below.
To get a feel of Vedic physical sciences, reference to a few hymns are given.
The Sun never sets or rises and it is the earth, which rotates
(Sama-Ved 121). The gravitational effect of solar system makes the
earth stable (R.V.1-103-2, 1-115-4 and 5-81-2). The axle of the earth
does not get rusted and the earth continues to revolve on its axle
(R.V. 1-164-29). The science of Time and its subtle nature is
described in (R.V.1-92-12 and 1-95-8). The need to study the
properties of water, air and fire for discovering and manufacturing
aircrafts, ships and other vehicles capable of moving in the
firmament, land and water are mentioned in Rig Veda 1-3-1,2, 1-34-1,
1-140-1 and many other hymns. Reference to infinite number of both
gross and subtle atoms and the energy principle as spirit of God in
each atom is given in R.V. 5-47-2 and Sama Veda 222. Atoms and sub
atomic particles are not inert and have unsuspected vitality owing to
this energy principle. Physical sciences relating to agriculture,
medicine, astronomy mathematics particularly algebra, toxicology etc.
are described in R.V.1-71-9, 4-57-5, Sama Veda 121 and many other
hymns.
In the Vedas scientists are described as men and women of absolute
self-control, truthful with scientific outlook and destroyers of
miseries (R.V., 1-3-4). With the help of these scientists one could
travel far on the earth and also in the sky through conveyances, which
run and touch the middle region (R.V. 1-3-1, 6-22-2 and 1-22-2). Such
scientists from both the sexes go across to distance places quickly
like the mind and electricity (R.V. 1-71-9). In this hymn aircrafts
and even space ships are hinted. These ashvinaus should be well versed
in Physics, agricultural sciences (R.V. 4-57-5), medical sciences
(R.V. 5-74-3), astronomy (S.V. 121) and other sciences. Ashvinaus have
been advised to learn thoroughly about Prakrti (divine Nature),
characteristics and various qualities of water, air, fire, electricity
and heat and sound energy. Other sciences mentioned are Toxicology and
use of various kinds of medicines and drugs (R.V 1-191-14), science of
Time (Kala vidya) that starts with dawn (Usha). R.V. 1-95-2, and 10,
refers to use of time for mathematics. There is a mention of infra red
rays, study of Algebra (Rekha di ganit vidya), sound as a medium of
knowledge for various sciences, diseases like bile, cough, jaundice
and others and their treatment etc. The relevant hymns in this regard
are in Rig-Veda 1-185-2, 1-12-1, 2, 1-22-1 to 4, 1-2-3, 1-95-1,
1-101-1 and many others.
However, the greater emphasis is on the development of Scientific
Temper amongst the members of Society with a view to curb spread of
blind faith, hypocrisy, miracle and ostentatious worship of God. Thus
the knowledge of Vedic sciences is meant to save the human beings from
falling into an utter darkness as Isa Upanishad and the last chapter
of Yajur Veda caution us. The unity in diversity is the message of
Vedic physical and metaphysical sciences. While matter is the cause of
diversity owing to three primordial subtle particles of purity,
activity and passivity present in it, the spirit (jiva) provides the
necessary unity.
To encourage scientific temper Vedas advise, “O, Man Explore
further. Kindly see for more details on Vedic Science- about
Earth, Sun, Gravitation, Moon, Eclipse, telegraphy, ships, aircrafts
and many other http://www.aryasamajjamnagar.org
The Vedas combine science with metaphysics and clearly mention that
it is God who is the giver of knowledge of all sciences as “Sahstra
sam ” (R.V. 1-10-11). The scientists are advised to study cause and
effect of all material elements and also how the objects are produced
and there after utilize these properly (R.V. 5-47-3). By following
these guidelines they can alleviate much suffering of the people (R.V.
5-77-4). Without the knowledge and practical application of physical
sciences, it is not possible to eradicate poverty and attain
prosperity (R.V. 1-34-1 to 5).

With kind regards,

Prem Sabhlok